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Puranic Recitation

Posted by krishnasmercy on November 18, 2009

Events of Ramayana “The Puranas (such as the Brahma-vaivarta Purana, Naradiya Purana, Vishnu Purana and Bhagavata Purana) are especially meant for Vaishnavas and are also Vedic literature. As such, whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya 6.137 Purport)

Maharaja Dashratha, the king of Ayodhya, died of the pain he felt due to separation from His eldest and most beloved son Rama, who was an incarnation of Krishna, or God. After the king had quit his body, many great sages assembled in the kingdom. They advised the royal priest Vashishta to decide on a successor to the throne. In the following statement, the sages stressed the importance of having a king or qualified ruler.

“In a kingless country, disputants cannot decide their point; nor are persons given to hearing Puranic recitations pleased by those delighting in the practice.” (Assembled brahmanas speaking to Vashishta, Valmiki Ramayana, Ayodhya Kand, Sec 67)

Dashratha had four sons: Rama, Bharata, Lakshmana, and Shatrughna. Rama was in line to be the successor but due to unfortunate circumstances, He was banished to the forest for fourteen years. Lakshmana accompanied Him. Prior to his death Dashratha chose Bharata as the successor, but both Bharata and Shatrugha were out of town visiting Bharata’s maternal grandfather. For this reason the sages took it upon themselves to stress the urgency of the need to have a leader on the throne. They gave various descriptions of the problems that would result from a country being kingless. The first part of their statement illustrates a fact that is quite obvious. The primary duty of any government leader is to provide protection to their citizens and to administer justice fairly and equally. In the United States, the executive branch, headed by the President, is given this task. They are in charge of the military, thus the President is often referred to as the Commander In Chief of the armed forces. There is a separate judiciary branch, headed by the Supreme Court, but it is still the duty of the executive branch to administer justice. There is a Justice Department in the Executive Branch, headed by the Attorney General. They decide which criminals to chase after and who to prosecute on a federal level. If there was no leader of the country, then obviously there would be no law and order. Thus people could do whatever they wanted, acting lawlessly without any consequences. Anarchy would ensue. For this reason it was important for Vashishta to choose a successor very quickly.

Dashratha's sons being trained by their guru The second part of the sages’ statement is even more intriguing. Puranic reciters are those who recite the Puranas, which are the ancient stories of the Vedas. The original scripture for all of mankind is the Veda, passed down from God Himself. After the world was created, as time went on, people’s mental capacity for spiritual understanding diminished. Thus it was required that the original Veda be divided into four so as to make spiritual knowledge easier to understand. The great sage and literary incarnation of Krishna, Vyasadeva, took care of this task. He also wrote about the same Vedic teachings in story form, and these stories make up the Puranas. There are eighteen major Puranas, six for each of the three modes of nature: goodness, passion, and ignorance. These stories are actual historical events that took place in the past. In addition, the Puranas describe events that will take place in the future and even events that take place on other planets in the universe.

Vyasadeva put the Puranas into book form, but prior to that most in society were well acquainted with the stories they contained. Instead of watching television, the nighttime entertainment consisted of Puranic recitations. People would gather round and hear stories about God and His various incarnations. Even Lord Rama was a great reciter Himself. While travelling in the forest with His wife Sita Devi and younger brother Lakshmana, the Lord would discuss the Puranas in the nighttime while the group was taking rest. Since the Puranas also detail the lives of great ascetics and devotees of the Lord, Rama was more than happy to share these stories with His family members. Once while walking in the forest, Rama very nicely described stories relating to Agastya Muni and his great powers. This is God’s nature. He is very happy to glorify His devotees.

Bhagavad-gita Spiritual knowledge can be explained in two ways. The Bhagavad-gita and Vedanta-sutras contain many great aphorisms and philosophical points that can be discussed and studied by great scholars. In fact, one can spend an entire lifetime simply studying the verses of the Bhagavad-gita and still not fully grasp their meaning. However, there are those who either don’t have the time or don’t have the desire to study such great philosophy. For them, the stories of the Puranas, Mahabharata, and Ramayana are more pleasing. The same Vedic teachings are presented in those books, but in story form. Most people prefer entertainment to studying, so storytelling is a great way to make learning fun. We see even today that people love to go to the movies, rent DVDs, or watch television shows. The recitation of the Puranas was as good as watching television, but even more effective since it involved the hearing process. Even as recently as one hundred years ago in India, the villagers would gather nightly to hear recitations of these great Vedic texts. They would spend time discussing the verses and then think about all the characters and personalities as they went to sleep. Even the most uneducated villager in the most remote part of India could very quickly describe the events and characters of the Ramayana and Mahabharata.

Sadly, in today’s society, almost no one is interested in hearing about these great texts. They would rather watch sports, play video games, or go out to night clubs where they can drink and gamble. People work hard during the daytime so they want to relax at night and on the weekends. That is quite natural since the body and mind need some relaxation time. It is unfortunate that so many have taken to watching debauchery on television and the internet. Video websites are very popular these days, with people performing mindless acts on camera so that they can put their videos online and receive millions of views.

People have fallen victim to such forms of entertainment because of the lack of leadership in their government. Most world leaders today are concerned primarily with bodily comforts, thinking of ways to take money from select groups of people for the purpose of redistribution of wealth. The leaders themselves are unaware of the real purpose of human life which is to become God conscious.

Rama Darbar Based on the statements of the great sages, it is accurate to conclude that today’s society is a kingless one. Though we may have presidents and prime ministers, since these leaders aren’t acquainted with the teachings of the Vedas, the resulting symptoms tell us that there is essentially a non-existent government. Nevertheless, the problem can be solved fairly easily. We need only elect leaders who are Krishna conscious. If pious men set a good example, the rest of society will follow and be happy. This was how the great leaders of the past such as Lord Rama, Yudhishthira, Parikshit, etc. used to govern. Luckily for us, the Puranas, Mahabharata, and Ramayana are still available to us. Anyone can take advantage of this great literature and be forever benefitted. If we commit ourselves to becoming first class devotees by regularly chanting God’s name, offering Him prayers, and thinking of Him constantly, then gradually others will also be more receptive to hearing about God and His message.

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God is One

Posted by krishnasmercy on August 17, 2009

Krishna and His avatars“Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion.” (Shrila Prabhupada, Chaitanya Charitamrita, Madhya 17.184 Purport)

Jesus, Allah, Buddha, Krishna…God has many different names according to different religions. People may ask one another, “Who is your God? Who do you worship?” Though God may have many different names, He is still one. There isn’t a separate God for Hindus and a separate God for Christians or those following other faiths.

Seeing all the different religions that have existed since the beginning of time, one may think that God is just a man-made creation. This is a common sentiment amongst atheists and pseudo-intellectuals. Though it might seem plausible, the actual fact is that God appears in different forms based on time and circumstance. According to Vedic philosophy, God appears personally on earth when there is a general decline in dharma, or religiosity, amongst the people.

“Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that time I descend Myself.” (Lord Krishna, Bhagavad-gita, 4.7)

Lord Krishna, the Supreme Personality of Godhead, has incarnated throughout history in different forms such as Lord Narasimha, Lord Rama, and even personally as Himself. His specific purpose was different each time. Lord Narasimha came to kill the evil demon Hiranyakashipu, who was tormenting his devotee son, Prahlada. Lord Rama came to kill the demon Ravana, who had disturbed the sacrifices of the brahmanas and was harassing the demigods. Lord Krishna came to deliver the husband and wife pair of Vasudeva and Devaki, who had been imprisoned by Devaki’s evil brother Kamsa. The character of each incarnation was different as well. Lord Narasimha was very ferocious and mercilessly killed Hiranyakashipu. Lord Rama was a great king who was completely devoted to dharma and righteousness. Lord Krishna was much more lenient as far as rules and regulations went, and was most merciful to His purest devotees, the gopis of Vrindavana.

Lord KrishnaGod guides us based on our capacity to learn. The material world is made up of three distinct modes called gunas: goodness, passion, and ignorance. Vedic literature accounts for all these modes by having eighteen different Puranas, which are scriptures relating to ancient Vedic stories. There are six Puranas for each mode. In this way, even if a person is in the mode ignorance, someone who has no desire to learn about God, even that person has a chance to advance spiritually. For example, meat eating is prohibited for the people in the mode of goodness. However, meat eating is very difficult to give up for people living in the mode of ignorance. Thus the Puranas recommend the process of animal sacrifice for such people in the hopes that they will think of God while eating meat. The hope is that as one constantly thinks about God, His spiritual understanding will increase and that he’ll eventually give up the practice of animal sacrifice.

“Primarily, religion means to know God and to love Him. That is religion…if I profess to follow some religion but I do not know who God is or how to love Him, I am practicing a cheating religion.” (Shrila Prabhupada, Science of Self-Realization, Ch 1b)

Just because we see different forms of God with different accompanying scriptures, doesn’t mean He is a figment of our imaginations. God is very real, and we should take advantage of this human form of life to get to know and love Him. It is a common practice for people to attend church and ask God to “give us our daily bread”. While this sentiment is nice, God is already providing food to millions of animals who don’t have the capacity to worship Him. God supplies us with all of our necessities. We should strive to reach a higher platform of worship. Instead of asking from God, we should give to Him. That is true love. If we offer our daily bread, or other food that He’s been so kind to give us, then we gradually elevate ourselves to the platform of loving God. That is real religion.

"The supreme occupation, or dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." (Shrimad Bhagavatam, 1.2.6)

We may see many different rituals, and different processes for spiritual advancement, but the best religion is that which teaches us to love God. In this age, Lord Chaitanya inaugurated the sankirtana movement, the congregational chanting of the holy names of God, “Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama, Hare Hare.” If we commit ourselves to chanting daily and following the process of devotional service, then we will surely see that God is one and that He is in everything and everyone.

Posted in avatars, bhagavad-gita, devotional service, krishna, puranas, religion, shrimad-bhagavatam | Leave a Comment »

News We Can Use

Posted by krishnasmercy on July 12, 2009

young Lord Chaitanya “…In our childhood, we saw every village, every town, the transcendental knowledge. Any common man could speak about Ramayana, Mahabharata, Lord Krishna. And system was—still there are, but practically closed now—that in the evening, in the village, everyone should assemble in a place to hear messages from Mahabharata, Ramayana…” (Shrila Prabhupada, Lecture, 720531SB.LA)

“The latest on Michael Jackson…What were the celebs wearing for the big red carpet premiere…Are Brad and Angelina still together?” These stories are all part of the news cycle these days. We are all well acquainted with what is shown to us on the nightly television newscasts and twenty-four hour cable networks. It seems that the stories repeat themselves over and over again. The news media becomes obsessed with celebrity figures and their private lives, and we in turn are kept in the loop. We like to watch the news since it makes us feel like we’re keeping up with the times.

The latest news is what’s talked about at the water cooler at work. “Did you hear about so and so? Oh boy, I can’t believe so and so said that?” These are the typical conversations that take place related to the latest happenings. In the long run, the day to day goings on of celebrities is pretty much useless information. They don’t impact our lives in any significant way. If we rewind to one, five, or even ten years ago, we’ll see that the news stories were very similar. Some celebrity was getting divorced, another couple started dating, or an athlete was arrested for some nefarious activity. What was labeled as “breaking news” in the past, turned out not to be very important to us. We easily could have survived without hearing about it.

During the ancient Vedic times in India, the source of news and entertainment was the recitation of the Puranas. Purana is a Sanskrit word that means “of ancient times”, and the Puranas are so named because they are ancient stories relating to God and His associates. The stories deal with the biological ancestry of man, great wars, backbiting, heroism, good, evil, birth, death, etc. Since the stories detail extraordinary events and feats of strength not seen in today’s world, many mistakenly believe the Puranas to be mythology, but they are actual historical incidents that took place on this planet and other planets in the universe during this creation and previous ones as well. The Puranas even deal with events that have yet to take place.

Vyasadeva is considered the author of the Puranas in their written form, but prior to that, they were passed down through an oral tradition. Instead of watching television or reading newspapers, the nighttime entertainment consisted of listening to brahmanas, or priests, give recitations of stories relating to Lord Krishna and His various incarnations. People used to gather round and listen very attentively, similar to way people today enjoy hearing campfire stories. These stories were heard so often, that most in society were well versed in their details.

When reading these Puranas today, one will find that references are made to previous incidents, such as wars between the demigods and the demons. Comparisons are often made to great heroes and warriors of the past. “I will defeat you just as the wielder of the thunderbolt defeated Vritrasura.” This statement is a reference to the incident where Lord Indra, the chief of the demigods, took on and defeated the demon Vritrasura. This battle is documented in detail in the Bhagavata Purana, but references to it are found in many other books, such as the Valmiki Ramayana. Another comparison that is often made is to that of the fire that takes place when the world ends. The Vedas tell us that this world is constantly going through cycles of creation and destruction. Destruction results from a great fire, caused by Lord Shiva, that envelops the entire earth. When reading the Puranas one will find many references to this with statements such as “When he released his weapon, the impact was so strong that it appeared as if the fire of dissolution had come upon them.” These references aren’t usually explained in detail because it is inferred that the reader knows all the details. That shows just how well versed the citizens were in the tenets of the Vedas. The citizens were so well educated on matters of religion, that those reciting the stories didn’t want to waste time rehashing things that the audience already knew.

Unlike the news, the Puranas contain real information that has everlasting relevance. The Vishnu, Brahmavaivarta, and Bhagavata Puranas, along with the Mahabharata and Ramayana, contain details of the life and pastimes of Lord Krishna and His primary incarnations. There is no higher, more important literature in the world than that which describes God and devotion to Him. These books describe the constitutional position of the soul, why it is put into the material world, and how it can get out and return to the spiritual world.

Baby Krishna Of all the Puranas, the Bhagavata Purana, or Shrimad Bhagavatam, is considered the highest. Just as the material world is governed by three qualities or modes, so the eighteen major Puranas are divided by these same qualities. There are six Puranas for each the three gunas: goodness, passion, and ignorance. The Shrimad Bhagavatam is one of the sattvic Puranas, being in the mode of goodness. Other Puranas delve into many material subjects, such as sacrifices and penances prescribed for material advancement. For this reason, the Mahabharata is generally considered suitable for women and shudras, or those who are less intelligent. The Shrimad Bhagavatam doesn’t spend much time discussing the four rewards of material life: dharma (religiosity), artha (economic development), kama (sense gratification), and moksha (liberation). Bhakti yoga, or devotional service to Krishna is completely spiritual and above any material activity and is the main focus of the Bhagavatam.

The Bhagavatam deals primarily with Lord Krishna and devotion to Him. It describes in detail the Lord’s birth in Mathura and childhood pastimes in Vrindavana. A.C. Bhaktivedanta Swami Prabhupada has translated this voluminous work into English and provided commentary as well. We should take advantage of this wonderful opportunity by reading this book and acquainting ourselves with true Vedic wisdom. We watch the news to increase our knowledge, but one who becomes familiar with the teachings of the Puranas actually becomes the most learned scholar of all.

Posted in devotional service, indra, krishna, mahabharata, prabhupada, puranas, ramayana, shiva, shrimad-bhagavatam, vritrasura, vyasadeva | Leave a Comment »

Shrimad Bhagavatam

Posted by krishnasmercy on June 9, 2009

Shrimad Bhagavatam 

Title: Shrimad Bhagavatam

ISBN: 0-912776-27-7

Author: Krishna-dwaipayana Vyasa, translation and purports by A.C. Bhaktivedanta Swami Prabhupada

Versions: Print, Kindle, PDF

Synopsis: Known as the Bhagavata Purana, this work is the crown jewel of Vyasadeva’s writings. While other Puranas touch on various material subjects, the Bhagavatam deals exclusively with devotion to Krishna, the highest duty for mankind. Presented in the form of a conversation between Shukadeva Goswami and Maharaja Parikshit, this book is essentially the encyclopedia of Vedic knowledge, something which can be read over and over again.

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Krishna The Supreme Personality of Godhead

Posted by krishnasmercy on June 6, 2009

krsna 

Title: Krishna, The Supreme Personality of Godhead

ISBN: 0-912776-60-9

Author: A.C. Bhaktivedanta Swami Prabhupada

Versions: Print, Kindle, PDF

Synopsis: Stories relating to Krishna’s life and pastimes are found in various Vedic literatures, with each focusing on particular aspects of the Lord’s life. This book is a summary study of the tenth canto of the Shrimad Bhagavatam (Bhagavata Purana), focusing mainly on the Lord’s birth, childhood activities, and several incidents from His adult life. A mixture of translations and purports, Prabhupada tells the story of Krishna’s life in a manner easily accessible to anyone, whether they be an advanced devotee or one who knows nothing about Krishna. The Lord was very mischievous as a child, performing pastimes such as stealing butter and yogurt, and playing with His cowherd friends in Vrindavana. The inclusion of these stories by itself makes this book worth reading.

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Krishna Dwaipayana Vyasa

Posted by krishnasmercy on February 28, 2009

vyasa Krishna Dwaipayana Vyasa, also referred to as Vyasadeva or Vyasa, is the literary incarnation of Lord Krishna and is known as the father of all Vedic literature. Originally, the Veda, meaning “truth” or “knowledge”, was one doctrine that was passed down through oral tradition in India. Vyasadeva put the Veda into written scripture and divided it into four parts, collectively known as the Vedas. For this reason, he is also referred to as Veda Vyasa.

Vyasadeva appeared as the son of the sage Parashara and his wife Satyavati. His mission was to make the Vedas more understandable to the society at large. Aside from the original Vedas, he wrote almost all the other major Vedic texts including the Puranasa, Vedanta-sutra, and the Upanishads. Aside from the original doctrine, the term “Vedas” also refers to any literature authored by Vyasadeva or any other literature based on his works.  His most famous work is the Mahabharata, also known as the fifth Veda. The Mahabharata means “great India” and contains the history of India revolving primarily around the Bharata War which took place some five thousand years ago. The Bharata War involved two families, the Kauravas and the Pandavas. Vyasadeva was the grandfather of Arjuna, the Pandava’s most prominent warrior. The Mahabharata contains many conversations and stories by various sages and touches on many subjects of Vedic wisdom, but the hidden jewel of the work is its inclusion of the discussion between Lord Krishna and Arjuna that took place on the battlefield of Kurukshetra. This conversation is known as the Bhagavad-gita and contains the essence of all Vedic knowledge.

After having written voluminous works on Vedic teachings, Vyasadeva was still not satisfied. At the insistence of his spiritual master Narada Muni, he then wrote the Bhagavata Purana, also known as the Shrimad Bhagavatam. Unlike his previous works, the Bhagavatam doesn’t touch on material subjects but instead deals primarily with Lord Krishna and His activities. The Bhagavatam clearly states that Lord Krishna is the Supreme Personality of Godhead and that devotion to Him is the highest form of religion.

Vyasadeva was the perfect spiritual master. He committed all his works to memory and he taught his disciples to recite them in public. When reading the Puranas in their current form, one will find that they are usually just transcripts of recitations given to an audience by one of his disciples. At the end of the recitation, the poet will usually inform the audience that they originally heard the story from Vyasa. In this way, all the important Vedic texts are attributed to him. He is the original spiritual master, and devotees worship him on the appearance day anniversary of their spiritual master, which is known as Vyasa Puja.

 

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Posted in dwaipayana, mahabharata, puranas, vedas, vyasa, vyasadeva | Leave a Comment »